Ecclesiastes Chapter 4
| 1 | So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. | 2 | Wherefore I praised the dead which are already dead more than the living which are yet alive. | 3 | Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun. | 4 | Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. | 5 | The fool foldeth his hands together, and eateth his own flesh. | 6 | Better is an handful with quietness, than both the hands full with travail and vexation of spirit. | 7 | Then I returned, and I saw vanity under the sun. | 8 | There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail. | 9 | Two are better than one; because they have a good reward for their labour. | 10 | For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. | 11 | Again, if two lie together, then they have heat: but how can one be warm alone? | 12 | And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. | 13 | Better is a poor and a wise child than an old and foolish king, who will no more be admonished. | 14 | For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor. | 15 | I considered all the living which walk under the sun, with the second child that shall stand up in his stead. | 16 | There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit. |