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This edition of the Book of Mormon was compiled by the Church of Christ and published in 1990. It is protected by US and International Copyright Law and was compared with the Printer's Manuscript, the 1830 Palmyra Edition, and the RLDS 1908 Authorized Edition. Published by the Board of Publications, Church of Christ (Headquarters, Temple Lot), P.O. Box 472, Independence, MO 64051.

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2 Nephi Chapter 1

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1And now it came to pass after I, Nephi, had made an end of teaching my brethren, our father, Lehi, also spake many things unto them, how great things the Lord had done for them, in bringing them out of the land of Jerusalem.
2And he spake unto them concerning their rebellions upon the waters, and the mercies of God in sparing their lives, that they were not swallowed up in the sea.
3And he also spake unto them concerning the land of promise which they had obtained, how merciful the Lord had been in warning us that we should flee out of the land of Jerusalem.
4For, behold, saith he, I have seen a vision, in the which I know that Jerusalem is destroyed;
5And had we remained in Jerusalem, we should also have perished.
6But, said he, notwithstanding our afflictions, we have obtained a land of promise, a land which is choice above all other lands;
7A land which the Lord God hath covenanted with me should be a land for the inheritance of my seed.
8Yea, the Lord hath covenanted this land unto me, and to my children forever;
9And also all they which should be led out of other countries, by the hand of the Lord.
10Wherefore, I, Lehi, prophesy according to the workings of the Spirit which is in me, that there shall be none come into this land, save they should be brought by the hand of the Lord.
11Wherefore, this land is consecrated unto him whom he shall bring.
12And if it so be that they shall serve him according to the commandments which he hath given, it shall be a land of liberty unto them;
13Wherefore, they shall never be brought down into captivity: if so, it shall be because of iniquity:
14For if iniquity shall abound, cursed shall be the land for their sakes;
15But unto the righteous, it shall be blessed forever.
16And behold, it is wisdom that this land should be kept as yet from the knowledge of other nations;
17For, behold, many nations would overrun the land, that there would be no place for an inheritance.
18Wherefore, I, Lehi, have obtained a promise, that inasmuch as they which the Lord God shall bring out of the land of Jerusalem shall keep his commandments, they shall prosper upon the face of this land;
19And they shall be kept from all other nations, that they may possess this land unto themselves.
20And if it so be that they shall keep his commandments, they shall be blessed upon the face of this land,
21And there shall be none to molest them, nor to take away the land of their inheritance; and they shall dwell safely forever.
22But behold, when the time cometh that they shall dwindle in unbelief, after that they have received so great blessings from the hand of the Lord; having a knowledge of the creation of the earth, and all men, knowing the great and marvelous works of the Lord from the creation of the world; having power given them to do all things by faith; having all the commandments from the beginning, and having been brought by his infinite goodness into this precious land of promise;
23Behold, I say, If the day shall come that they will reject the Holy One of Israel, the true Messiah, their Redeemer and their God, behold, the judgments of him that is just, shall rest upon them;
24Yea, he will bring other nations unto them, and he will give unto them power, and he will take away from them the lands of their possessions, and he will cause them to be scattered and smitten.
25Yea, as one generation passeth to another, there shall be bloodsheds and great visitations among them;
26Wherefore, my sons, I would that ye would remember; yea, I would that ye would hearken unto my words.
27O that ye would awake; awake from a deep sleep, yea, even from the sleep of hell, and shake off the awful chains by which ye are bound, which are the chains which bind the children of men, that they are carried away captive down to the eternal gulf of misery and woe!
28Awake! and arise from the dust, and hear the words of a trembling parent, whose limbs ye must soon lay down in the cold and silent grave, from whence no traveler can return; a few more days, and I go the way of all the earth.
29But behold, the Lord hath redeemed my soul from hell: I have beheld his glory, and I am encircled about eternally in the arms of his love.
30And I desire that ye should remember to observe the statutes and the judgments of the Lord: behold, this hath been the anxiety of my soul, from the beginning.
31My heart hath been weighed down with sorrow from time to time; for I have feared, lest for the hardness of your hearts, the Lord your God should come out in the fullness of his wrath upon you, that ye be cut off and destroyed forever;
32Or that a cursing should come upon you for the space of many generations; and ye are visited by sword, and by famine, and are hated, and are led according to the will and captivity of the devil.
33O my sons, that these things might not come upon you, but that ye might be a choice and a favored people of the Lord!
34But behold, his will be done: for his ways are righteousness forever; and he hath said that, Inasmuch as ye shall keep my commandments ye shall prosper in the land; but inasmuch as ye will not keep my commandments ye shall be cut off from my presence.
35And now that my soul might have joy in you, and that my heart might leave this world with gladness because of you; that I might not be brought down with grief and sorrow to the grave,
36Arise from the dust, my sons, and be men, and be determined in one mind, and in one heart united in all things, that ye may not come down into captivity; that ye may not be cursed with a sore cursing;
37And also, that ye may not incur the displeasure of a just God upon you, unto the destruction, yea, the eternal destruction of both soul and body.
38Awake, my sons: put on the armor of righteousness.
39Shake off the chains with which ye are bound, and come forth out of obscurity, and arise from the dust.
40Rebel no more against your brother, whose views have been glorious, and who hath kept the commandments from the time that we left Jerusalem, and who hath been an instrument in the hands of God in bringing us forth into the land of promise;
41For were it not for him we must have perished with hunger in the wilderness;
42Nevertheless, ye sought to take away his life; yea, and he hath suffered much sorrow because of you.
43And I exceedingly fear and tremble because of you, lest he shall suffer again;
44For behold, ye have accused him that he sought power and authority over you;
45But I know that he hath not sought for power nor authority over you; but he hath sought the glory of God, and your own eternal welfare.
46And ye have murmured because he hath been plain unto you.
47Ye say that he hath used sharpness; ye say that he hath been angry with you.
48But behold, his sharpness was the sharpness of the power of the word of God, which was in him;
49And that which ye call anger, was the truth, according to that which is in God, which he could not restrain, manifesting boldly concerning your iniquities.
50And it must needs be that the power of God must be with him, even unto his commanding you, that ye must obey.
51But behold, it was not him, but it was the Spirit of the Lord which was in him, which opened his mouth to utterance, that he could not shut it.
52And now my son Laman and also Lemuel and Sam, and also my sons which are the sons of Ishmael, behold, if ye will hearken unto the voice of Nephi, ye shall not perish.
53And if ye will hearken unto him, I leave unto you a blessing, yea, even my first blessing.
54But if ye will not hearken unto him, I take away my first blessing, yea, even my blessing, and it shall rest upon him.
55And now, Zoram, I speak unto you: Behold, thou art the servant of Laban; nevertheless, thou hast been brought out of the land of Jerusalem, and I know that thou art a true friend unto my son Nephi, forever.
56Wherefore, because thou hast been faithful, thy seed shall be blessed with his seed, that they dwell in prosperity long upon the face of this land;
57And nothing, save it shall be iniquity among them, shall harm or disturb their prosperity upon the face of this land forever.
58Wherefore, if ye shall keep the commandments of the Lord, the Lord hath consecrated this land for the security of thy seed with the seed of my son.
59And now, Jacob, I speak unto you: Thou art my first born in the days of my tribulation in the wilderness.
60And behold, in thy childhood thou hast suffered afflictions and much sorrow, because of the rudeness of thy brethren.
61Nevertheless, Jacob, my first born in the wilderness, thou knowest the greatness of God; and he shall consecrate thine afflictions for thy gain.
62Wherefore, thy soul shall be blessed, and thou shalt dwell safely with thy brother Nephi; and thy days shall be spent in the service of thy God.
63Wherefore, I know that thou art redeemed, because of the righteousness of thy Redeemer: for thou hast beheld, that in the fullness of time, he cometh to bring salvation unto men.
64And thou hast beheld in thy youth his glory; wherefore, thou art blessed even as they unto whom he shall minister in the flesh:
65For the Spirit is the same, yesterday, today, and forever.
66And the way is prepared from the fall of man, and salvation is free.
67And men are instructed sufficiently, that they know good from evil.
68And the law is given unto men.
69And by the law, no flesh is justified, or, by the law, men are cut off.
70Yea, by the temporal law, they were cut off; and also by the spiritual law they perish from that which is good, and become miserable forever.
71Wherefore, redemption cometh in and through the holy Messiah: for he is full of grace and truth.
72Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those which have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.
73Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the holy Messiah,
74Which layeth down his life according to the flesh, and taketh it again by the power of the Spirit,
75That he may bring to pass the resurrection of the dead, being the first that should rise.
76Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men;
77And they that believe in him, shall be saved.
78And because of the intercession for all, all men come unto God;
79Wherefore, they stand in the presence of him, to be judged of him, according to the truth and holiness which is in him.
80Wherefore, the ends of the law which the Holy One hath given, unto the inflicting of the punishment which is affixed, which punishment that is affixed is in opposition to that of the happiness which is affixed, to answer the ends of the atonement;
81For it must needs be, that there is an opposition in all things.
82If not so, my firstborn in the wilderness, righteousness could not be brought to pass; neither wickedness; neither holiness nor misery; neither good nor bad.
83Wherefore, all things must needs be a compound in one;
84Wherefore, if it should be one body, it must needs remain as dead, having no life, neither death nor corruption, nor incorruption, happiness nor misery, neither sense nor insensibility.
85Wherefore, it must needs have been created for a thing of nought;
86Wherefore, there would have been no purpose in the end of its creation.
87Wherefore, this thing must needs destroy the wisdom of God, and his eternal purposes; and also, the power, and the mercy, and the justice of God.
88And if ye shall say there is no law, ye shall also say there is no sin.
89And if ye shall say there is no sin, ye shall also say there is no righteousness.
90And if there be no righteousness, there be no happiness.
91And if there be no righteousness nor happiness, there be no punishment nor misery.
92And if these things are not, there is no God.
93And if there is no God, we are not, neither the earth, for there could have been no creation of things, neither to act nor to be acted upon; wherefore, all things must have vanished away.
94And now, my sons, I speak unto you these things, for your profit and learning:
95For there is a God, and he hath created all things, both the heavens and the earth, and all things that in them is;
96Both things to act, and things to be acted upon;
97And to bring about his eternal purposes in the end of man, after that he had created our first parents, and the beasts of the field and the fowls of the air, and in fine, all things which are created, it must needs be that there was an opposition;
98Even the forbidden fruit in opposition to the tree of life; the one being sweet and the other bitter;
99Wherefore, the Lord God gave unto man, that he should act for himself.
100Wherefore, man could not act for himself, save it should be that he was enticed by the one or the other.
101And I, Lehi, according to the things which I have read, must needs suppose that an angel of God, according to that which is written, had fallen from heaven;
102Wherefore, he became a devil, having sought that which was evil before God.
103And because that he had fallen from heaven, and had become miserable forever, he sought also the misery of all mankind.
104Wherefore, he saith, unto Eve, yea, even that old serpent, which is the devil, which is the father of all lies; wherefore, he saith, Partake of the forbidden fruit, and ye shall not die, but ye shall be as God, knowing good and evil.
105And after that Adam and Eve had partaken of the forbidden fruit, they were driven out from the garden of Eden, to till the earth.
106And they have brought forth children; yea, even the family of all the earth.
107And the days of the children of men were prolonged, according to the will of God, that they might repent while in the flesh;
108Wherefore, their state became a state of probation, and their time was lengthened, according to the commandments which the Lord God gave unto the children of men.
109For he gave commandment that all men must repent;
110For he shewed unto all men that they were lost, because of the transgression of their parents.
111And now, behold, if Adam had not transgressed, he would not have fallen; but he would have remained in the garden of Eden.
112And all things which were created, must have remained in the same state which they were, after that they were created; and they must have remained forever, and had no end.
113And they would have had no children; wherefore, they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin.
114But behold, all things have been done in the wisdom of him who knoweth all things.
115Adam fell, that men might be; and men are, that they might have joy.
116And the Messiah cometh in the fullness of time, that he might redeem the children of men from the fall.
117And because that they are redeemed from the fall, they have become free forever, knowing good from evil;
118To act for themselves, and not to be acted upon, save it be by the punishment of the Lord, at the great and last day, according to the commandments which God hath given.
119Wherefore, men are free according to the flesh; and all things are given them which are expedient unto man.
120And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil:
121For he seeketh that all men might be miserable like unto himself.
122And now, my sons, I would that ye should look to the great Mediator, and hearken unto his great commandments;
123And be faithful unto his words, and choose eternal life, according to the will of his Holy Spirit,
124And not choose eternal death, according to the will of the flesh and the evil which is therein,
125Which giveth the spirit of the devil power to captivate, to bring you down to hell, that he may reign over you in his own kingdom.
126I have spoken these few words unto you all, my sons, in the last days of my probation;
127And I have chosen the good part, according to the words of the prophet.
128And I have none other object, save it be the everlasting welfare of your souls. Amen.

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